Devotional Rituals to the Brotherhood Gods

The altar for the Lover, prepared for devotion

The altar for the Lover, prepared for devotion

The Brotherhood of the Phoenix is devoted to the Eight-Fold God. Our public rituals throughout the year are each devoted to one specific face of the God as we move through the cycle of the year.

In addition to the public rituals, we have tools to develop our personal relationship with the Gods. Each of us approach this a little differently, some use meditation, some write journals or poetry. There is an anthology of some of this devotional poetry that is available through the Brotherhood.

I’m going to give you a window into something that I do for my personal practice. Since my framework is devotional polytheism, I look at the faces of the God as separate gods, knowing that, as with all gods and goddesses, their own personality and identity is actually far more complex than what I see when I look at them. I interact with them as distinct persons and clear personalities, but I don’t have a dogmatic belief about their nature. The Brotherhood does not have any dogma about this matter either.

We are transitioning from the season of the Explorer to the season of the Lover, so I am going to show you my devotional ritual for the Lover.

First, I start by printing out the appropriate Eight-Fold God Prayer Candle Template provided by the Brotherhood here. These pages are intended for devotional candles (which is another method some Brothers use). For my purposes, I am going to use the God image, the prayer, and the list of correspondences off this page. As you will see, I am taking this in a different direction than just a simple candle.

I use the list of correspondences to collect items for an offering to the God. In this case, I have chosen the following for a connection to the Lover:

Vanilla Bean
Silver Candle
Peach Mango flavored coconut water

To the extent that’s feasible, I try to use things I have or are easily accessible to me. As you can see, many of these things can come from a typical grocery store. If they can come from your garden or are the result of your own labor, that’s even better.

I choose altar decorations that are compatible with the suggested colors and correspondences. In this case I chose flowers and rose quartz from the correspondences, as well as the grey cloth. I will also offer some of the flowers to the God during the ritual.

I always include some items that I can also consume, so that I can participate in the offering. I always include one liquid to be poured out. Sometimes I include an incense. This time I did not, since the chosen items already had some strong fragrances, which I did not want to overwhelm.

The idea is that the chosen items are the things that the Lover loves and appreciates. It is his taste and his embodiment. I am offering him what he likes, as any good host does, in the hope that he will feel welcome and spend time with me. I partake of these tastes and smells to bring myself closer to him.

I set these all up on the altar. It is a temporary altar, which is a focal point for the ritual. I print out and cut out the God image and place it on the altar. I also have an offering bowl to receive the items that I will be giving to the God.

I light the candle. I read the prayer provided aloud. I also usually provide a prayer of my own. I breathe. I smell the flowers.

I place the items into the offering bowl one by one, offering them to the God and also appreciating them myself – by smell, by looking, or in the case of the plum and avocado this time, I keep a few pieces for myself to eat. At each step, I raise the offering bowl, being mindful of the offering and the hospitality.

Then I pour out the drink, first to the God and then to myself.

The altar to the Lover, with the offering given

The altar to the Lover, with the offering given

At this point, I may offer another prayer, and then I sit for a while in the presence of the God. I usually keep a notebook handy, in case I receive a message or impression. Sometimes, I am inspired to write down quite a lot at this time. Sometimes, it is just a matter of being present and aware.

When I am done, I thank the God for being with me. In the Brotherhood, we do not “dismiss” the Gods. We say “I honor you always in the circle of my life” to divine presences as a closure to rituals, and then blow out the candle. It’s a closure to this interaction, but we will always welcome the ongoing presence of the God.

I typically take down the temporary altar that same day. I take the contents of the offering bowl and return it to the elements, usually putting it into the earth in my garden. I use this ritual during the season for each God, and at other times as needed, when I have felt the need to connect.